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Without our network of artists and crafters, Talanha would not be
where it is today. They are the essence of our business. It is with
their hands and time that they create the unique, quality products
you see on this web site today. Like the products they create, they
too are unique individuals, each with a story to tell. This is about
them . . .
For countless generations, indigenous Southern African families have
relied upon subsistence living. As economies developed, some were
fortunate enough to find work in the agricultural sector, mining or
industry. It was these jobs that became their primary source of livelihood.
The bread earner, usually the man, would work to support his family.
The family often remained at home in the tribal lands raising children,
rearing a few cattle or goats and growing vegetables. They lived a
simple life. In time, as agriculture, mining and industry picked up;
wives and grown women were able to find work in these sectors either
cleaning, harvesting or grading. The women who did not have work,
or who worked part time, were often trained in various skills such
as crochet, thread pulling, embroidery and sewing. These skills could
then be used to earn a further income. Often the women would take
their skill to the tribal land and teach it to the other women and
children. As a result, a small craft industry developed. These women
were able to earn a secondary income selling their crafts to the tourist
trade of their country. They were able to uplift themselves as well
as their families.
In recent years however, economic collapse and the depletion of jobs
in these sectors has disrupted their livelihoods. In the case of Zimbabwe,
where most of our crafters come from, jobs are no longer. Those who
worked in the agricultural sector often lost their homes, meager belongings
and their primary source of income. Later craftsmen were driven from
their homes in an operation the government claimed, was to remove
poverty and grime. These people had to stand by and watch helplessly
as their houses were bulldozed, belongings strewn across the wrecked
area until there was nothing left. At the same time roadside craft
markets were simply trashed or burned to the ground. Months and in
some cases years of hard work was reduced to ash. Lives were destroyed,
dreams were crushed, hopes were gone.
Joyce, one of our crochet ladies was one such person who lost everything.
In a subdued voice she explained,
'' First
they came and chased us away, then came the bulldozers. We had to
hide while we watched our brick and stone home being demolished with
all our belongings still inside. When they were gone, we gathered
all that we could and left. We now live in a shack on the side of
the road. Soon after, my husband had his craft stand burned to the
ground. Before doing so, these people took what they wanted, broke
what they did not want and then burned the rest. We lost all our carving,
beads, batiks and crochet work. So did all of the others. Now we are
trying to start again, but we have nothing. My children cannot go
to school anymore. Life is very hard for us. ''
This family, like many others had become dependent on their crafts,
but now they can no longer fulfill their needs.
This is just one story, others have been beaten, raped, tortured
and their spirits broken. This is a story which is heard across Southern
Africa as war has raged, economies have collapsed or political instability
has led to corruption and rule of law being overridden. It is always
those at the grass roots who take the brunt of all this. They are
the innocent who simply want to make a living, but instead they become
pawns in a bigger game that they themselves do not understand or wish
to become involved in.
In spite of all this, crafters and artists have continued to produce
magnificent work with the raw materials they are able to source. Tourist
trade has dwindled to nothing in many areas, but this does not stop
them. Instead, they make the long and tiresome journey from their
country to South Africa or Botswana where they sell their work to
passers by and tourists in those countries. This gives them a small
income which allows them to feed a family, but it is not enough to
improve their living standards or educate themselves. For obvious
reasons, the local peoples of South Africa despise these crafters
and make their lives very difficult.
One of the few opportunities for these individuals and communities
to generate regular cash income is through handicraft sales in local,
regional, and international markets. Crafts have traditionally been
an integral component of Southern African culture, and there is renewed
interest among younger generations in revitalizing traditional art
as well as other art and crafts forms which they have learned from
Europeans in the past.
By forming networks either within a community or with neighboring
communities, we are then able to train, guide and assist crafters
to produce quality work to standards which we set. The work must meet
international standards. We then have a chief worker who oversees
all the crafters. This person listens to the crafters and will help
with any problems. Training is offered to those who need it and raw
materials and tools are provided where necessary. Our chief worker
is able to take orders for work and once it has been produced, she
will check for quality. If the work is of a suitable standard, it
is then marked off and delivered to our distribution area where it
will be checked again, and then dispatched. These crafters are paid
per product they make. They work from their homes in small, remote
villages. Their homes are usually traditional mud and thatch huts
with earth floors. They use fire for cooking and light. It is not
uncommon to see the women sitting under the trees relaxing with friends
as they sew or crochet. The children will be playing with wire toys
in the distance, laughing and shouting. Newborns will be strapped
to their mothers backs or suckling from a breast. It is a happy scene
where these women are able to carry on with their normal, traditional
lives and roles, caring for the young and old and at the same time
keeping up with traditions and cultures. Obviously in this case, crafts
are produced intermittently meaning that only small quantities can
be produced by each individual.
Alternatively, community projects are set up. Women are then able
to learn a skill such as embroidery, sewing or printing. They are
then able to work on the project with the other women. These women
are paid a base salary and then a small commission on each piece they
produce of a suitable standard. They can work after hours should they
wish to work from home and obviously they are paid per piece.
One such project is where women apply their skills in hand embroidery,
drawn and cut thread work to a very high quality cotton. The end products
being bed linen, table linen and household decor. The work produced
is of a very high standard and meets with international competition.
The women who work on this project are ex farm workers of Zimbabwe.
This project has given them hope and helps support their families.
Without this, they would find it difficult to make a living and often
would end up living in the slums with no way of improving their lives
or those of their families. Instead they have a job to come to each
day. Often you will see them sitting under trees embroidering, smiling
and singing. The women can bring their infants and toddlers along
to play in the grounds while being watched. These women are grateful
for their work, they feel appreciated and they know without this,
their lives would be dismal.
As you can imagine, marketing and selling
their crafts and art is not always easy given the circumstances,
lack of skill and technology in this area. This is where we are able
to assist them further. Through our Internet shop we are able to market
their work to a broad audience internationally as well as locally.
This means, the crafters can concentrate on what they know best their
work. Ultimately, we'd like to explore all methods of marketing to
ensure full exposure of these wonderful crafts.
Income generated through handicraft sales helps not only to uplift
the lives of these people, it helps to support these community projects,
buy more raw materials etc. By uplifting these people, we are uplifting
families and ultimately communities. As the majority of our crafters
will say,
'' Support
us by buying our crafts. We don't want aid, this only supports
the corruption. We never see the aid you send. Instead it buys smart
vehicles for officials, builds extravagant offices and feeds those
who are not hungry. Help us to help ourselves . . . buy our work,
help us with projects. This way we can grow and develop our communities.
''
With handicrafts sold directly through us from the crafters at international
market prices, we are able to ensure significant benefit to the crafters
and their families rather than to intermediaries. As all work is carefully
hand made, the volumes produced are small, and the prices are higher
than those of factory-produced crafts. In some cases the work is completely
unique due to the use of traditional designs and techniques as well
as individual artistry and skill. No two works can be identical. Your
support of these handicrafts benefits our crafters and their communities
in their interactions with cash economies and helps to ensure their
survival and the continuation of indigenous cultural knowledge and
crafts.
Our vision for them - a brighter future.
Help us to help them.
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